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Read the book

8/30/2024 0
I'm convinced a lot of what keeps Christians from reading the Bible is their reading habits. So, maybe we can think of reading as a spiritual discipline. 

Oh, wait. We don't like spiritual disciplines either 😬

Maybe we need an adult version of Reading Rainbow!

This was our 122nd episode

 

Stay blessed...john

All the people

8/30/2024 0

 

All the people
Psalm 15

Love of God and love of neighbor go hand in hand. The two ideas are different, but in a very real sense the same. John called anyone a liar who says they love God while hating a brother (1 John 4:20). If you want to know how deep your love of God is, look beyond church attendance. You don't have to track your minutes prayed or how many times you've opened the Bible. Look to those around you. How have you loved them?

Many of us wrongly assume this great focus on loving neighbor began with Jesus. The "God of the Old Testament" seems too violent to suggest such a thing. This commandment, though, didn't originate with Jesus. Remember, he called love of God and neighbor the greatest of God's commandments. So, the ethical treatment of other people has long been strongly tied to our faith and trust in God.



Take Psalm 15 as one more example.

The psalmists opens with an important question, asking God, "Who may abide in your tent" (Psalm 15:1)? Who is fortunate enough to enter? Holy and faithful enough to have the chance to be with God? In only a few verses, the psalmists lets us know. The answer, presumably, comes from the Lord. And notice what the answer is.

It's the person who does what is right and speaks the truth. There is no slander within them and they would never do evil to their friends. Their neighbors would never worry about shame coming from them. They give honest testimony about others--even if it doesn't help their own cause. Finally, they would never take advantage of anyone else.

These people, God says, "shall never be moved." They have God as their foundation. I assume their neighborly conduct persuades other people to help them as well.

To dwell with God isn't about having the right words. It isn't knowing proper spiritual etiquette. It's always been our willingness to rightly live in love of God and the people God loves.

Stay blessed...john

Against the grain

8/29/2024 0

 

Against the grain
Exodus 32:1-6

My church's leadership group is reading a book together. It's called 8 Virtues of Rapidly Growing Churches. We've begun to reflect on the authors' observations, which stem from their experiences with several growing churches. The first observation is that rapidly growing churches "believe in miracles and act accordingly."

Notice the two parts of that observation.

First, many Christians would affirm the reality of miracles. We serve an all-powerful God. Why wouldn't we? But it's the second part that takes more courage. Growing churches, apparently, make tough decisions and try new things. This willingness to risk comes with a deep trust in the miraculous power of God. Now, many pastors, church leaders and committed church goers also talk a lot about trust. But that trust often doesn't equate to a real willingness to change.



The authors offer this comment, particularly, about pastors. "They aren’t willing to make a hard, risk-taking move in order to do what they believe God is calling them to do. Instead they are looking for a solution that keeps people happy and maintains a roughly consensual stasis. They want to see the sea split without wading in up to their neck." 

In other words, they're not willing to push against the grain of resistance.

And does any other biblical story illustrate that more than Aaron and the golden calf? Remember that Moses trekked the mountain to talk with God. The people quickly grew impatient. Their attention turned to Aaron, Moses' brother. They directed him to "make gods" on their behalf. We get a sense Aaron knows the perverseness of what they want. After he collected their gold rings, fashioned an idol and built an altar, he declared, "Tomorrow shall be a festival to the Lord." Aaron may have tried to incorporate idol worship to godly worship. But he still knew their decision didn't honor God, and he went right along with it. He's the one that built the golden calf!

Could Aaron have changed their minds? Well, he could've at least challenged them. But he didn't. Now, he might've been as scared as they were. Whatever the case, we can say he was more willing to follow their lead than God's.

And how much does that observation apply to our churches today? If we want God's church to grow, not at all!

Stay blessed...john

Singing Psalm 86

8/28/2024 0

Our church has been studying the Psalms. So, coming across this video was perfect timing. 

Unfortunately, I've never been part of a church that regularly sang the psalms. A lot of people have never considered the psalms were meant to be sung. We miss an opportunity to digest these worships words when we loose them from music. 


And check out this resource: Sing the Psalms. You might find a tune that will help you better learn and appreciate your favorite psalms.

Stay blessed...john

Clean up

8/28/2024 0

 

Clean up
1 Kings 6:15-38

Confession: I take caring for the sanctuary and church grounds more seriously than I let on. It bothers me to see props from last year's Christmas pageant laying around. There's always a room (or three) full of junk no one dares throw away. Used tissues in the pews. A disorganized and messy narthex. And may God forgive us for our church refrigerators.

Excellence isn't about what you have. It's about what you do with what you have. So, take care of your church facilities. It says something about what you think happens there. No, don't go overboard and prohibit ministry from happening--leave the youth group alone! But concern yourself with what message your level of care sends.

Now, is this really a discipleship issue? Maybe. Maybe not. It's certainly an exercise in gratitude. And didn't Jesus say something about being trusted with the little things (Luke 16:10)?




We have a different understanding of what the house of God means than, say, Solomon. For ancient people of faith, the temple was where God intersected with the world. God didn't live there because heaven is God's throne and the earth is God's footstool (Isaiah 66:1). But in a real way it was God's address. People gathered not for themselves, but to honor God's presence. It makes sense why Solomon put such great care into constructing the temple.

I bet he wouldn't stand for church clutter.

Now, we are the temple of God (1 Corinthians 3:16-17). Like taking care of our churches and facilities, taking care of our bodies is a form of thanksgiving. And our physical and soul care relate to the fruit we bear in Jesus' name. How we care for ourselves says something about what we think God is doing within us.

Think of it this way, what can grow in infertile land? Our intimate connection to our friend Jesus is what allows us to bear fruit (John 15:16). And, in a way, the fruit we learn to bear is Jesus' cleaning up our temple.

Stay blessed...john

It's been confirmed

8/27/2024 0

It feels good to learn something new.

I've known confirmation hasn't always been a unified practice. But I didn't realize it entailed so much keep up with the denominational Jones. Someone posted an observation about this in a public clergy group.



Here is the response that schooled me:

So, Wesley actually deleted the confirmation rites entirely from the Book of Common Prayer when he edited it for use by Methodists in America.

Why?

I would argue this falls under his rubric of "as at present serving no valuable end," which he applies specifically to a lot of the holy days, including the entire season of Lent.

Why would it serve no valuable end? Because Methodism had other systems in place for accomplishing the same thing-- helping people come (and return continually) to an assurance of faith and then growing in holiness of heart and life from there. The ongoing class meeting, not the shorter-term confirmation class, was the instituted means of grace to assist both.

What happened historically was that Methodists found themselves often in places with other large churches that had retained the practice of confirmation, which, again, from 1784 on, Methodists here never had at all. "All the other kids" in public schools were being confirmed -- except, for the most part, for Methodists and Baptists. You start to see some county seat and larger urban Methodist churches taking on a confirmation practice by the late 19th century as the means of preparing and ritualizing the shift from "preparatory membership" to "full membership" in the church. And, well, that created the market for resourcing for those classes, and once the resources were there the expectation became that everyone "should" do this-- again, even though the official ritual provided no service of confirmation at all UNTIL the 1964 Hymnal and the 1965 Book of Worship also approved by the 1964 General Conference. And in that rite, the "confirming" was named as the action of the Holy Spirit: "N, the Lord defend you with his heavenly grace and by his Spirit confirm you in the faith and fellowship of all true disciples of Jesus Christ."

So, you might say in a way that "peer pressure" from other denominations that had continued a practice of confirmation led to the Methodist Church (1939-1968) adopting, for the first time, a rite of confirmation-- 180 years after Mr. Wesley himself had entirely abolished it.

But let's be clear about how these things really work. Officially adopting a rite of confirmation does not mean that it would be used universally from that point forward-- any more than adopting a new hymnal means all the churches will immediately buy it and quit using the previous version. (There are even some very large churches in the South that are still using the ritual from the 1935/39 Methodist Hymnal!) What it means is there is now a new practice officially in play alongside the ones people had gotten used to over the years.

But until they bought the 1964 hymnal, what they had in their pews was the rite of receiving children and youth into the church, which did not have "confirmatory" elements. It was about giving thanks that that the Spirit had led them to choose for themselves to live out the faith with them in the church. In short, it was about them choosing to join the church and the church being glad to welcome them.
These two approaches are in some conflict with each other. But both would still likely have been happening across Methodist congregations in America well into the 1970s.

In time, the idea that confirmation, not reception, was the basic norm would win out in practice, if not in the ways that Methodists and then United Methodists thought about what was happening there. So by the time we get to the development of BWAS beginning in the late 1980s, you really have two conflicting views within the development team about what to do with this. There were some who wanted to emphasize Wesley's approach of "continual conversion and growth" and so promoted the elimination of language about confirmation (which was too associated with a one and done preparation process and a culminating rite, and hence, a kind of graduation!) for the language of making professions or reaffirmations of faith from time to time during one's life, as needed. and others who were noting that the practice of confirmation was so engrained in enough of the churches by that time (20+ years on from the 1964/65 Hymnal/BOW) that it should be provided for in some way as well. The result, which you see in BWAS, is a kind of both-and approach that tries to do both-- retaining the language of confirmation while also referring to it as one's first public profession of the faith, with the expectation that other such public professions would follow in time, all to be recorded in each person's "journey of faith" record (extending the baptismal record, in effect).

I'm including the link so I can follow up with it later. 



Still old

8/27/2024 0

Gloria let me know my skin has been looking rough for a while. It had a particular effect on me.

One of the Kelsey Kids saw me in worship every week. And everyone she had the same observation: He still looks old.



This past Sunday was the first time she didn't repeat that to her family. So, after several months, I guess my skin's healing and I'm looking younger again.

Stay blessed...john

Showing up

8/27/2024 0

 

Showing up
Ephesians 6:21-23

There's power in showing up. God's power.

Show up to celebrate a birthday, a new beginning or to honor the passing of a loved one or friend. When you show up, you do more than participate in the arranged gathering. You demonstrate. You demonstrate the far-reaching love of God in a hospital waiting room. A retirement party, an awards assembly or a coffee-shop meet up.

Living rooms are great places to show up.

God showed up in swaddling clothes (Luke 2:12). Yes, the celebration of Christmas is a baby. No, it doesn't sound as festive to say the celebration is actually flesh. God came in the flesh. We didn't have to imagine or infer God's presence. We could see it. There were eyes who beheld heaven's gift. People touched God's presence in the world with their hands. They heard a voice they trusted was God's. Jesus' words, his emotions and his thoughts were all brought to us in his flesh.

And Jesus' incarnational ministry instructs ours.

The closing of Ephesians reminds us how simple this can be. Tychicus was a "dear brother" of the faith. He had traveled and ministered with the apostle Paul. His name relates to one who is fortunate. And how fortunate Paul and the church were to have him. Tychicus would visit Ephesus to relate how things were going with, presumably, Paul (Ephesians 6:21). He would tell the church there all that had happened. As a result, Paul knew Tychicus would encourage their hearts (6:22).

Imagine the blessing of reading a letter like Ephesians and of hearing how God was moving throughout the world.

Now imagine your brother or sister in Christ shows up to tell you of it themselves. In the flesh. What blessing and encouragement. There's no lesson, necessarily. No sermon or Bible study. Just hearing of God's movement. Tychicus had a heart-strangely-warm ministry. He got to share hearts-burning-within-us news (Luke 24:32). And it's what can happen when we show up, too.

Stay blessed...john